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Softness Was Always Ours

Utopian Literary Club

The Utopian Literary Club, founded in 1916, was more than a reading circle—it was a sanctuary of self-cultivation, sisterhood, and vision. Within its walls, Black women gathered to read, write, and reimagine their place in the world through the power of literature. These images and artifacts reveal the quiet dignity and intellectual fire of women who understood that softness and scholarship were never mutually exclusive.

Their presence reflects a tradition of elegance, intellect, and community uplift that shaped the cultural life of their time—and continues to inspire.

Wall Panel from Physical Installation

Recommended Reading for Utopian Literary Club

Art, Philanthropy & Community Engagement

Cummins, Victoria H. “Black Clubwomen and the Promotion of the Visual Arts in Early Twentieth-Century Texas.” Southwestern Historical Quarterly 119, no. 1 (July 2015): 43–65.
Documents how Black clubwomen promoted art education and exhibitions in Texas, providing venues for African American artists. Cummins highlights their dual focus on reform and cultural uplift.

McKinley-Floyd, Lydia A. “The Impact of Values on the Selection of Philanthropic Clubs by Elite African American Women: An Historical Perspective.” Psychology & Marketing 15, no. 2 (March 1998): 187–203.
Analyzes why elite African American women joined philanthropic clubs, focusing on values, identity, and social responsibility. The study emphasizes how these organizations blended self-concept with community service.

Rymph, Catherine E. Review of Southern Ladies, New Women: Race, Region, and Clubwomen in South Carolina, 1890–1930, by Joan Marie Johnson. Georgia Historical Quarterly 90, no. 4 (Winter 2006): 754–57.
A scholarly review that situates Johnson’s book in the broader study of women’s clubs. It underscores the intersections of race, gender, and reform in the South.

Clubwomen’s History & Political Activities

Mahin, Stephanie, and Lois A. Boynton. “Woman’s Era: A Catalyst for Literary Activism and the Social Evolution of Nineteenth-Century Black Clubwomen.” Journal of Women’s History 35, no. 1 (Winter 2023): 62–87.
Analyzes Woman’s Era, the first periodical created by and for Black women, highlighting its role in literary activism. The article underscores how Black clubwomen used writing as a tool for protest, reform, and visibility.

Morris-Crowther, Jayne. The Political Activities of Detroit Clubwomen in the 1920s: A Challenge and a Promise. Detroit: Wayne State University Press, 2013.
Examines the activism of Detroit’s Black clubwomen, revealing how their political strategies shaped local and national reform. It frames club culture as both a promise of empowerment and a site of negotiation.

Richardson, Erica. “Desire, Dispossession, and Dreams of Social Data: Black Clubwomen’s Intellectual Thought and Aesthetics During the Progressive Era in Public Writing and Print Culture.” American Studies 59, no. 4 (2020): 41–68.
Explores the intellectual contributions of Black clubwomen during the Progressive Era, particularly their use of public writing and aesthetics. Richardson situates their work as both political and artistic intervention.

Rief, Michelle. “Thinking Locally, Acting Globally: The International Agenda of African American Clubwomen, 1880–1940.” Journal of African American History 89, no. 3 (Summer 2004): 203–22.
Highlights African American clubwomen’s internationalism, documenting their participation in global women’s conferences and peace movements. The article reframes club work as both local service and global advocacy.

Wilson, Jan Doolittle. “Disunity in Diversity: The Controversy over the Admission of Black Women to the General Federation of Women’s Clubs, 1900–1902.” Journal of Women’s History 23, no. 2 (2011): 39–64.
Explores debates surrounding the inclusion of Black women in the General Federation of Women’s Clubs. Wilson highlights the tensions between race and gender solidarity in early twentieth-century reform movements.

Essays

Washington, Josephine Turpin. The Collected Essays of Josephine J. Turpin Washington: A Black Reformer in the Post-Reconstruction South. Edited by Rita B. Dandridge. Knoxville: University of Tennessee Press, 2019.
This collection gathers the writings of Josephine Turpin Washington, one of the first African American women essayists. Her essays explore education, reform, and the power of women’s clubs as sites of civic engagement.

Literary Societies & Cultural Influence

Bondy, Renée. “Reading Between the Lines.” Herizons, Spring 2016.
Discusses the cultural impact of women’s literary societies and the enduring relevance of their cooperative models. Bondy connects their historical strategies to modern feminist activism.

Garfield, Michele N. “Chapter 6: Literary Societies.” In Black Women’s Intellectual Traditions: Speaking Their Minds, edited by Kristin Waters and Carol B. Conaway, 149–72. Boston: University of Massachusetts Press, 2007.
Examines early Black women’s literary societies, such as the Philadelphia Female Literary Association, and their role in advancing intellectual life. Garfield situates these groups as precursors to organized club movements.

Tarbox, Gwen Athene. The Clubwomen’s Daughters: Collectivist Impulses in Progressive-Era Girls’ Fiction, 1890–1940. New York: Garland, 2000.
This interdisciplinary study traces how women’s clubs influenced Progressive-era girls’ fiction. It reveals how literary depictions of cooperation shaped real-world ideals of sisterhood, education, and empowerment.

 

 

 

 

"If there is a book that you want to read, but it hasn’t been written yet, then you must write it."

— Toni Morrison